Obeying and Doing Faith… (Hebrews 11:8-19) 140809

I read a very good book by my favorite author, John Ortberg. It is called If you want to walk on water, you’ve got to get out of the boat. This book is a life changing book for me. I have actually read it twice and each time it confirms and encourages me to step out of my ‘boat’. The main thrust of the book is that if you really want to experience the fullness of God’s purpose for our life, we’ve got to take a step of faith to get out of our comfort zone. It is not some kind of pop psychology or self-help motivational theology; the author never promise life out of the boat is without storm, but he assures us that Jesus is there and He is strong enough to pull us up if we get distracted and sink.

As I read and meditate on today’s scripture, it reminds me of my spiritual journey with God. I was called, just like Abraham (v8). I went in into full-time ministry, just like Abraham went to where he did not know where he was going (v8). I am not boasting about my faith in following God; just like Abraham, I have my doubts and discouragement and even depression. But I can see that God is faithful to help me to live by faith, even though I have no faith at times. I can also see that God is faithful in guiding me to move in faith as I simply obey.

To Abraham, faith is not about how bold and courageous he could be in trusting God. We know from the account in Genesis that Abraham lied and at times chicken out. But God remain faithful. To Abraham, faith is simply obeying and doing. When he was called, he obeyed and went (v8). When he was tested, he obeyed and sacrificed Isaac (v17).

Abraham obeyed and did what God led him to do. Faith is about obeying and doing. I think James’ understanding of faith in his epistle sums it up: Faith without deeds is dead (James 2:26). The converse is true: Deeds without faith is also dead (Abel 1:1)!

Faith has to be translated into action, by this I will know I have obeyed. Well, it is not going to be easy. It is not easy to step out of our comfort zone. It is not easy to step out of my ‘boat’. But if I want to experience the inheritance and promise from God, I’ve got to get out of my boat. Is God calling you to get out of your boat? Is God calling you to bless a colleague or classmate, and it is weird to do so? You’ve got take the first step; you may not know how God can use you to be a great channel of blessing to that colleague or classmate. Is God calling you to reconcile a relationship, which you are still hurting because of it? You’ve got to take the first step to give that person a call or a message; you never know how God is going to bring about healing through that.

I am going to step out of my boat soon; because I want to walk on water and experience intimacy with my Lord and see where He is leading me to. Do you have faith that God is calling and prompting you to something bigger?

Obey and do it!


HHS…

Abel…

Fearful faith… (Hebrews 11:7) 130809

I went to Telunas twice this year. One of which was with my Boys’ and Girls’ Brigades officers and helpers. As Telunas is kelong style resort, it has its own jetty and we are allowed to jump off the jetty into the sea. It even has a higher platform about 30 feet above the water for those who find jumping off a 10 feet high jetty is not thrilling enough to jump! It is a test of ones courage and faith.

I did the most unforgiveable thing there, at Telunas; which is to jump off the 30 feet high platform! I thought that is the ultimate expression of my faith in doing such a courageous and fearless thing! But it turned out to me that it was a silly thing to do.

In my tradition understanding of faith, to have faith is to be fearless about things we yet see. It is something like being bold in stepping forward and stepping into the unknown. Recently, I was reflecting about the Boys’ and Girls’ Brigade ministry which the Lord has placed me. As I received and sensed that He wants us to grow beyond our existing boundary, I said yes without actually considered our resources carefully. When the opportunity came for us to take on new companies, we actually had not enough resources, but by faith, or rather by fearless courage, we went ahead and God, in His good time, sent forth the right resources. I called this faith! But today, I read how Noah responded to God’s warning; he was in ‘holy fear’.

The preacher of Hebrews tells us that Noah in holy fear built an ark to save his family (v7). As I meditate on this, I think I can identify with Noah. Noah was given a task which was utmost ridiculous and radical, and he was also given the insight of the future though he could not fully grasp the full extent of it. He stepped out in faith! He stepped out in fear too! But he stepped out in holy fear.

I am about to step into a new ministry in the near future, I am stepping in by faith. To be honest, I do not have all the necessary skills and networking for my new ministry, I am stepping into it in fear. I am not even sure if I can do a good enough job, but I respond to God and step into it by a holy fear. I am not going to do this ministry with my skills and giftedness; I want to do it in dependent of God’s power. I want to do it with a sense of holy fear.

There was Christian movie I watched at Telunas, it is called the Second Chance. In the ending of the movie, the senior pastor told his son and his associate pastor that we should be like the lightning rod, in the shape of a Cross, fears absolutely no one and nothing, except the God Almighty. This is holy fear.

A fearful faith is a faith with holy fear. I will step out into new ministry with absolutely fearless about anything and anyone, except in holy fear of the Lord God Almighty! Has God been asking you to step out of your comfort zone lately? Have a fearful faith, step out in holy fear of the Lord and do what He has asked you to do and watch what He is going to do through you! Our church is in the midst of 20K blessings, is God asking you to bless someone and you are fearful to do so? Have a fearful faith then, go in holy fear to bless that person and see how God continues the work from there.

Let’s have a fearful faith.

HHS…

Abel…

Impossible Faith… (Hebrews 11:5-6) 080809

Whenever my daughter wants to have her milk or food, she will come to me and say, “Please! Pa Pa!” Sometimes, she will not look at me and simply going through the motion of saying, “Please! Pa Pa!” Of course as a good mother, my wife will insist my daughter to look at me and say, “Please! Pa Pa!” But as a not-so-good father, I will just quickly go and make the milk for my daughter; because I just want to get it done and over with, so that I can either rest or do other stuffs.

I think I am like God (please to do stone me for saying that), easily pleased; not because of how sincere my daughter will say her, “Please! Pa Pa!” But I am pleased by her ‘faith’, trust and confident in her father to provide what is good and necessary for her.

When I read of Enoch being found as a man of faith, I refer back to Gen. 5:18-24. Only seven verses about this man who is generally described as one who walked with God (Gen. 5:22, 24). The commentator of my NIV Study Bible for verse 6 says that Enoch pleased God is proof of his faith. What did Enoch exactly does that pleased God?

When I understand the context of Enoch’s life in Gen. 5 and here Hebrews 11, it is Enoch’s walk with God that pleased God. And his walk with God is the proof of his faith. In other words, Enoch’s faith is demonstrated by his daily and faithful walk with God. This pleased God.

And do you know that to walk with God daily and faithfully is impossible? How easy it is for us to go about life without God for a day? How easy it is for us to forget God in the midst of our busyness? How easy it is for us to walk away from God when things are not going in the way we want? Therefore, to walk with God daily and faithfully; it is impossible! The only with it can be done, by faith.

This is what I called the impossible faith. For me to please God by my effort, it is impossible. I can never able to achieve it. If we are honest with ourselves, we know that we are not faithful in many areas of our life, at least one area; and that warrants a disqualification for please God. It is by the grace of God that we can by faith in Christ, please God. We can please God because God walk with us daily as the Holy Spirit dwells in us. Christ makes the impossible into possible.

As I continue to reflect and meditate on these two verses in Hebrews, I pray that I will continue to be in tune with the Holy Spirit and be sensitive to His leading and walk with Him. Though quite impossible, by faith I will do it. Will you?

HHS…

Abel…

Dead Faith Speaks (Hebrews 11:1-4) 060809

It has been quite awhile that I have blogged my refection devotion on Hebrews. For past one month, I have been very busy with some family matters and coping with changes in my life. One of the changes is that I will again become a father. Today, I will begin the series on Hebrews 11, meditating upon some of the characters and events mentioned in it.

When I was a young Christian, I read a book by Dr. John White which explains that faith is our response to God’s love. This definition deeply ingrained in my subconscious, after all that book was probably the first Christian book I read. But as I grow in the Lord, I also understand that faith is actually the person, Jesus Christ. And Hebrews 11 gives the biblical definition as the assurance of things hoped for, the conviction of things not seen (v1).

Sometimes, to understand faith can be very confusing. I was from a charismatic church whereby I was taught that if I have enough faith, I will be able to move mountains and do the impossible; my knee pain will be gone. But I always have this tinkling question within me: how do we measure faith? How much of faith is enough?

When I read verse 4 of Hebrews 11, I see my name – Abel! I chose this name as my baptism name because it starts with the letter ‘A’, and God had regard for Abel and for his offering (Gen. 4:4). I had no idea what Abel really means or what is the offering that made God had regard. Abel actually means vapor or short breath or meaningless! What a good name! But Abel offered a better sacrifice than Cain (v4), simply by faith.

I am facing some ministry decision to be made lately which will affect me and my family drastically. I am not sure whether I have the ability to do it, but I say yes to God and by faith I step forward. I think, by faith is not simply doing what is right, but doing with a right attitude. I may not be successful in my new ministry, but it is alright. At least, I am right with God in regard to my obedience to Him. Anyway, Abel died. He is dead after he offered his offerings; killed by Cain. But Hebrews says that Abel still speaks.

Dead faith speaks. The faith of a dead person speaks. The faith of a dead person speaks of his faithfulness and righteousness with God. The faith of a parent who had failed in bringing up his child in the way of the Lord speaks of his earnest prayers for his child night after night. The faith of a student who fails his O or A level speaks of his willingness to love and help others out of his comfort zone. The faith of a retrenched manager speaks of his generosity and good leadership of the past.

No wonder Leon Morris, a commentator on the book of Hebrews says that “Faith is a present and continuing reality. It is not simply a virtue sometimes practiced in antiquity. It is a living thing, a way of life the writer wishes to see continued in the practice of his readers.”

HHS…Abel…

Going Deeper (Week 5)

Going Deeper (Week 5 Day 2)

The author of Hebrews repeated some words and phrases in verses 7-19. Can you pick up those words and phrases that are repeated more than three times, and explain why, in your opinion, the author emphasizes them?

Word or phrase [Meaning]
Today (v7, 13, 15) [The author wants the readers to take heed of the warning immediately. Don’t wait.]
Hear, heard (v7, 15, 16) [The author wants the reader to listen to God.]
Angry or anger (v10, 11, 17) [God is serious and ‘angry’ with our sinfulness, rebellious, and unbelief!]
Heart(s) (v8, 10, 12, 15) [The key problem lies in the hearts of men.]

You may find some other words or phrases or even ideas which are repeated over and over again. This exercise is to help us to read the Bible in a more careful manner, so that we can pick up what the Lord really want to speak through the author of the Scripture.



Going Deeper (Week 5 Day 3)

There are basically three senses of the use of the word rest: 1) Promised Land rest (Temporal, earthly rest promised by God), 2) Sabbath rest (Physical rest from work on the seventh day), and 3) Eternal rest (Spiritual rest provided and sustained by Jesus).
Identify where the word rest appears in vv. 1-10 and explain is in its context.

Rest [Meaning]
V1 [Spiritual rest]
V3 (x2) [Spiritual rest]
V4 [Physical rest]
V5 [Spiritual rest]
V6 [Promise Land rest]
V8 [Promise Land rest]
V9 [Physical rest]
V10 [Spiritual and Physical rest]
V11 [Physical rest]

What is your conclusion from this observation?

Pastor Keith mentioned in his sermon that there are Past-rest, Future-rest and Present-rest. If we translate that to my terminology of Sabbath rest (Physical Rest), Eschatological rest (Promise Land Rest) and Soteriological rest (Spiritual Rest); it corresponds respectively.

My observation is that all these three kind of rests have to be kept in perspective. We cannot neglect physical rest, neither lost sight of the future-eschatological rest; and we cannot forget our Present-Spiritual rest which is available to us now through Christ.


Going Deeper (Week 5 Day 4)

There seems to be a disconnection of ideas between verse 12-13 and the previous verses. Verses 1-11 or even from 3:7 is talking about rest and verses 12-13 is seemed to be talking about the Word of God. What is the single idea that strings 3:7 to 4:13 together? How would you explain it? (You can start by studying Psalm 95, where the author quoted from).

I also find it interesting that the Preacher ends of his section of sermon on rest with the idea of the living word of God. I don’t think he is telling us that the place to really find rest (all three kinds) is in and through God’s Living Word!

Psalm 95 correlates creation and redemption, with a special emphasis on redemption. The Preacher uses the conduct of the Israelites as a means of challenging his audience to a closer walk with God. There was a promise in the OT that God's people would enter into rest. The Preacher sees this promise as fulfilled—not in anything in the OT—but in Christ. In drawing attention to this, he shows from another angle that Christ is God's final word to mankind.

You are welcome to share with me or leave your comment if you have other insight of this passage.

By God’s Faithfulness… (Hebrews 11) 160709

Chapter 11 of Hebrews is a classic. When I was a young Christian, I was taught to call this chapter the “Hall of Faith” or the “Hall of the Faithful”. And all those names being mentioned in this chapter are to be called the “Heroes of Faith”. But as I learn and read more about the Bible, I know that some or most of those names are not perfect examples to be classified as “Heroes of Faith”, maybe except the one in verse 4 (just kidding).

George H. Guthrie commented that the general pattern followed with each example throughout chapter 11 is as follows: (a) The word pistei (“by faith”); (b) the name of the person who by his or her own faith or the faith of another is being used as an example; (c) the action or event by which faith is expressed; and (d) the positive outcome.

Sometimes the positive outcome is omitted, as in each of the examples at 11:20 – 22; at other times the author includes a concession (e.g., “even though” at 11:11) or a rationale for the act of faith (e.g., 11:10, 19, 23, 26).

The common denominator for all these names is the word “by faith”. In my own understanding of faith, it is not merely a hope or some kind of confident feeling or trust; it is Jesus Christ Himself. Faith is a Person. Faith is tangible. The KJV Bible translates verse one as: Now faith is the substance of things hoped for. In other words, faith is something of substantial nature, essence, actual being, and reality (this range of meanings are taken from its Greek word, hypostasis.)

That is why Christian faith is more than just a belief system or having a hope. It is both factual and irrational. Factual because we know the facts about the one who we believe in and the one who put our trust in to follow. Irrational because we act and live our lives in accordance to a new reality, which is the spiritual reality; this is a life of faith. This is what we call, live by faith.

By faith, we do crazy stuffs. By faith, I married my wife; and I am loved. By faith, I left teaching profession and become a pastor; and I am enriched. By faith, I have a child; and I grateful. By faith, I love the people around me; and I am maturing in patience. Similarly, by faith, you give away one month of your salary to the church; and you have freedom. By faith, you give your child a hug after he has failed his Maths test; and you have multiplied love. By faith, you refuse to cheat at your parking coupons; your get to keep your car!

We do all these because we know God is faithful. It is because of His faithfulness; we can do all these crazy stuffs and still be blessed. As I say, many of those names mentioned in Hebrews 11 are not exactly heroes; they might be even “zeroes” like Gideon, Barak, Samson (v32). But the point is not about whom those people were or what had they done; it is all about God and His faithfulness. It is not by their faith that they are in Hebrews 11; it is by God’s faithfulness.

Maybe the next time when you read Hebrews 11, whenever you come across the phrase “by faith”, change it to “by God’s faithfulness”. Therefore, do whatever God has led you to do, it maybe crazy, do it by God’s faithfulness.

HHS…

Abel…

Going Deeper (Week 4)

Going Deeper (Week 4 Day 2)
The word ‘confession’ today normally means ‘telling someone you did something you shouldn’t have’. It means ‘owning up’. But the early Christians gave the word a wider meaning: ‘telling people what’s really true about your belief’. This means ‘owning up’, not to having done something wrong, but to believing in the Christian message and to belonging to the Christian movement. In the light of the historical context of the first century, how would you paraphrase or explain verse 1 to a young person?

So, my dear Christian friends, companions in following this call to the heights, take a good hard look at Jesus. He’s the centerpiece of everything we believe, faithful in everything God gave him to do. (Eugene Peterson, The Message)

Yo, my dearest buddies in Christ, together in this highest calling in following Jesus. Lock in your vision and thoughts on Jesus; for He is the Sent One and also the Representative of what we believe and whom we belong. (Abel Translation)


Going Deeper (Week 4 Day 3)
Verse 3 and 4 are highly structural in arguing the point that ‘God is the builder of everything’. The author employs parallelism in verse 3 and then leads his readers to his point by using important conjunctions in verse 4. Can you show how the parallelism is being used in verse 3 and how the conjunctions are being used in verse 4?

In verse 3, “He” (Jesus) is paralleled as “the builder of the house”; “more glory” in parallel with “more honor”; and “Moses” is paralleled and considered as part of the “house”. Commentator, George H. Guthrie, says that:

To look at a beautiful, artfully crafted building may inspire appreciation or wonder, but praise belongs to the craftsman rather than the craft. In this case the author of Hebrews considers Moses as part of the house that Jesus built. The inference to which the analogy points is that Jesus, as God, has made Moses, a member of the people of Israel, and as Creator is worthy of more honor and glory than one of his creatures. Thus, the author continues to point to Jesus as God.

In verse 4, the author does not want us to lose sight of this fact. So he points out that the existence of a house is an argument for a builder. Houses do not build themselves. "But" (the adversative de) introduces something different. There is, of course, similarity. A house argues for a builder, and all that is argues for God. There is also a difference, because God is not to be put on a level with any builder of a house.


Going Deeper (Week 4 Day 4)
NIV translates the if clause as ‘we hold on to our courage and the hope of which we boast’. But the NAS translation is closer to the original Greek sentence structure: ‘we hold fast our confidence and the boast of our hope firm until the end.’ Discuss what the differences between the 2 translations used and the relationship between the words “confidence”, “boast” and “hope”?

I think the NIV equivalent of “confidence” will be the word “courage”.
For NIV, we are told we can “boast” because we hold on to our “confidence” and “hope”; whereas, in NAS, we are told to hold on to our “confidence” and “boast” of our “hope”. But as I look into the original Greek text, the relationship between these words is as follow:

“Hold on” to “our hope” which we can have “confidence” and “boast” about.

Therefore, verse 6 as a conditional statement informs us that we are His house, “if” we hold on and persevere in “our hope”. Though it is of the future, but we can still have “confidence” and “boasting” in the present as our evident of this “hope”.